ecclesiastes 5:7 commentary

Ecclesiastes 2:12-26 Wisdom Makes Sense. The words or arguments which you might think of using to justify yourself, are as vain as dreams. But as for the rest, it is not easy to make the matter of the warning clear. Bible Study Questions . But fear thou God — Fear the wrath of God, and therefore be sparing in making vows, and just in performing them. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. with the Targ. Pericope. You can find the best commentary on Ecclesiastes for … Therefore the passage cannot at all be traditionally understood of an official dissolution of an oath. But that some dreams are divine, some diabolical, and some natural, Peculiare solarium naturalis oraculi, as one speaketh, good symptoms and indications of the natural constitution, no wise man ever doubted. More Ecclesiastes commentaries. 2. Ecclesiastes 4:4-5:7 Under this passage Ginsburg has an entire excursus regarding the angels. For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. Interlinear Bible for Ecclesiastes 5:7: For kiy (#3588) in the multitude rob (#7230) of dreams chalowm (#2472) and many rabah (#7235) words dabar (#1697) there are also divers vanities: hebel (#1892) but kiy (#3588) fear yare' (#3372) thou 'eth (#853) God. For â There is a great deal of folly, as in multitude of dreams, which for the most part are vain and insignificant, so also in many words, in making many vows whereby a man is exposed to many snares and temptations. meaningless prayers, rash vows, hasty promises, speaking off the top of our heads, meaningless speculation, and so on. Ver. Ecclesiastes 5:16. Fear neither the dream nor its interpretation; God, will take care of and protect thee. ; as dreams are vain things, or there are abundance of vain things that come into the mind in dreams; so vain and idle are the many excuses which are made for the non-performance of vows; or there are many vain things which are uttered in making of them, or in long prayers to God; or in discourses concerning him; to all which is opposed the fear of God; but fear thou God; give no heed to dreams, nor to the many words of men, which are vain and foolish; but keep close to the word of God, and worship him internally and externally, in spirit and in truth; for herein lies the sum and substance of religion; see Ecclesiastes 12:13; The Targum is, "for in the multitude of the dreams of the false prophets believe not, nor in the vanities of the authors of enchantments, and the many speeches of ungodly men; but serve the wise and just, and of them seek doctrine, and fear before the Lord;'. But the principal stress lies on ודברים הרבה, to which also the too rash, inconsiderate vows belong. David Guzik commentary on Ecclesiastes 1, where the author questions whether or not God matters, and declares that life is meaningless. That the Heb. Where the Talm. He now enters again upon a series of investigations. Ecclesiastes 5:7. Or maybe they send him to another official. Ecclesiastes 5:7 "For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God." Ecclesiastes 5:7. Commentary on Ecclesiastes (with John Cobb and Brian Racer) Well done 77 page commentary in Pdf Recommended - Chasing the Wind - A Life of Futility ; Apple has numerous excellent quotes from other sources (Warren Wiersbe, Ray Stedman, Charles Swindoll, J Vernon McGee and the list goes on). For in the multitude of dreams, and many words, there are also divers vanities,.... Or as, "in a multitude of dreams, there are many vanities, so also in a multitude of words"F19So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus. There is much oppressionand perversion of justice. The words under consideration are words which are empty, i.e. Ecclesiastes 5:7, KJV: "For in the multitude of dreams and many words there are also divers vanities: but fear thou God." This comes by many reveries and talkings and vanities. From hearing, the Preacher proceeds to give directions for speaking, whether it be of God or to him. Yet, even here, he maintains his professional character. John Trapp Complete Commentary. Without doubt hammǎlāch is an official byname of a priest, and that such as was in common use at the time of the author. For in the multitude of dreams and vanities and many words. The pred. vav, like the Greek καί, the Lat. (See on Ecclesiastes 5:3). Supposing that hammalach is the official name of a man, and that of a priest, we appear to be under the necessity of imagining that he who is charged with the obligation of a vow turns to the priest with the desire that he would release him from it, and thus dissolve (bibl. Search Type: Description: Example: all: search for verses that contains all of the search words. 7. God‘s service, which ought to be our chief good, becomes by “dreams” (foolish fancies as of God‘s requirements of us in worship), and random “words,” positive “vanity.” The remedy is, whatever fools may do, “Fear thou God” (Ecclesiastes 12:13). Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil. That of the philosopher (b) hath a truth in it, Iustum ab iniusto non somno, sed somnio discerni, that a good man may be distinguished from a bad, though not by his sleep, yet by his dreams in his sleep. He now enters again upon a series of investigations. Joshua 15:19; 1 Samuel 25:43; 2 Samuel 19:25; 1 Kings 2:22; 1 Kings 11:26; Isaiah 49:6, "I have also given to thee." Ecclesiastes 7:5. commentaries, but also practically in terms of its message for the church. Bible Study Questions. The Bible study connection. 5 [] Guard your steps when you go to the house of God. Commentaries on Ecclesiastes. The meaning of a text like Ecclesiastes for the church depends so much on the original meaning of the text; and as will become apparent in the Introduction to this commentary… Yet, even here, he maintains his professional character. Ecclesiastes 5:7 Parallel Verses [⇓ See commentary ⇓] Ecclesiastes 5:7, NIV: "Much dreaming and many words are meaningless.Therefore fear God." When you pray to God, have something to say. Proceeding into the second section’s last subsection (Ecclesiastes 5:1-17), Solomon now for the first time directly addresses his audience with several exhortations, starting in verses 1-7 with cautions about coming before God. under Isaiah 1:5). He must wait while the officials make excuses. Ecclesiastes 5:7. That it is not easy, may be concluded from this, that with Jewish interpreters it lies remote to think of a priest in the word hammǎlāch. But â Fear the wrath of God, and therefore be sparing in making vows, and just in performing them. but fear thou God; give no heed to dreams, nor to the many words of men, which are vain and foolish; but keep close to the word of God, and worship him internally and externally, in spirit and in truth; for herein lies the sum and substance of religion; see Ecclesiastes 12:13; The Targum is, "for in the multitude of the dreams of the false prophets believe not, nor in the vanities of the authors of enchantments, and the many speeches of ungodly men; but serve the wise and just, and of them seek doctrine, and fear before the Lord;''. Ecclesiastes 5:8 If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. 6 Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands? Ecclesiastes 1:1-1. Whoever fears God truly will speak nothing before Him that does not come from the very centre of his heart, will vow nothing which he is not resolved inviolably to perform. Dreaming doesn"t really accomplish anything, and neither does mere talk. understands the angel to whom the execution of the sentence of punishment shall be committed on the day of judgment; Aben Ezra: the angel who writes down all the words of a man; similarly Jerome, after his Jewish teacher. The Pleasure Cycle. to Koheleth he supposes that some one has publicly resolved on an act of charity (צדקה), i.e., has determined it with himself, and that now the representative of the congregation (שׁליח) comes to demand it. But that is altogether fanciful. God's service, which ought to be our chief good, becomes by "dreams" (foolish fancies as to God's requirements of us in worship) and random "words," positive "vanity." Cycle of Satisfaction. The dreams could be from a source other than God. Rash Vows: NETBible. ×× refers to the exhortation, indirectly contained in what precedes, to avoid many words in our intercourse with God. Ecclesiastes 2:1-11 The Meaning of Pleasure. — The first part of this verse, as given in our version, that there are “vanities” in dreams, etc., has no meaning. There is beauty and freshness in this turning of Koheleth to the house of God after his weary and disheartening observations on so much of human life as he has now examined. New American Standard Version. For in the multitude of dreams and many words there are also divers vanities: but fear thou God. Ecclesiastes 5 English Standard Version (ESV) Fear God. Then people go to their eternal home and mourners go about the streets. Internet Verse Search Commentaries Word Analysis ITL - draft. A list of the best commentaries on Ecclesiastes ranked by scholars, journal reviews, and site users. If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.Moreover the profit of the land is for all; even the king is served from the field. Here is an example of a quote after the related to finishing up chapter 1 and part of chapter … Outline of Ecclesiastes. Earlier, we spoke about how dreams come from various places. 5:7 For - There is a great deal of folly, as in multitude of dreams, which for the most part are vain and insignificant, so also in many words, in making many vows whereby a man is exposed to many snares and temptations. The question with lammah resembles those in Ezra 4:22; Ezra 7:23, and is of the same kind as at Ecclesiastes 7:16.; it leads us to consider what a mad self-destruction that would be (Jeremiah 44:7, cf. Why should God be angry at your [ a]excuse and destroy the work of your hands? Ecclesiastes 5. For fear God. et, may have this comparative or intensifying sense rising above that which is purely copulative, is seen from e.g., Numbers 9:14, cf. Well may an upright soul say to Satan himself, I fear God; and because I fear him, I do not fear thee. “This was too painful for me, until I went into the sanctuary of God.” There he finds help and consolation, and is strengthened to resume and extend his inquiries. Thus also Bullock renders, but without assigning a reason for it. God will bring the wicked to judgment, (Calmet) and shew for what design he left them in power. Design & Purpose of Ecclesiastes. You must not base your belief on just dreams. הפיר, Mishnic התּיר) the vow. Let’s first read verses 1 and 2 where we’ll be told that our words to God should be carefully thought out, and few. Ecclesiastes 5:7 For in many dreams and in many words there is emptiness. According to the interpunction of the passage before us, וּד הר is the pred., and thus, with the Venet., is to be translated: "For in many dreams and vanities there are also many words." These. Bible Commentary for Ecclesiastes 5:7. He will take nothing from the fruit of his labor that he can carry in his hand. Sign In | Sign Up × Wealth and labor are no benefit of themselves . Yet if you have vowed or promised any thing with an oath, do not be dilatory in performing it. 5 Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay. Other Forerunner Commentary entries containing Ecclesiastes 5:7: Ecclesiastes 5:1-7 Ecclesiastes 5:6 : Ecclesiastes 5:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. We cannot succeed in interpreting Ecclesiastes 5:6 [7] (in so far as we do not supply, after the lxx and Syr. Verse 8 Where there are many officials, it is very hard for apoor person. This is particularly challenging for a book like Ecclesiastes. The remedy is, "Fear God" (Ecclesiastes 12:13), then thou wilt speak and vow nothing which thou dost not sincerely mean. "fish bread" will search for verses that contains fish AND bread in minimum 1 bible version To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, In - dreams - are - divers vanities; but fear thou God -. Ecclesiastes 5:1-7 Keep Your Vows. And so eschew this evil of fond babbling (in God’s service especially), which is no less a vanity than plain doting, and procures Divine displeasure. a. But fear thou God.] Mere human dreams are basically empty, and are dreams aren"t telling us anything earth shaking! 7.Dreams’ many words’ vanities — The first part of this verse, as given in our version, that there are “vanities” in dreams, etc., has no meaning. Ecclesiastes 5:8-20 God Alone Gives Contentment . Bible Commentary Ecclesiastes 5:8-17. Hitzig, as Knobel before him, seeks to help this, for he explains: "for in many dreams are also vanities, i.e., things from which nothing comes, and (the like) in many words." Ecclesiastes 3:1-22. in making many vows, whereby a man is exposed to many snares and temptations. Ecclesiastes 4:1-16 The Evils of Oppression. (7) This verse presents some difficulties of translation springing from corruption of text, but not affecting the general sense; according to which the many words which belong to the dreams and vanities of heathendom are contrasted with the fear of the only God. For vanities - Or, For so it happens through many dreams and vanities and many words. The Preparation of Worship - Ecclesiastes 5; The Power of Worship - Psalm 40, John 12; The Protocol of Worship - Psalm 100; Scriptures: Ecclesiastes 5:1-7. Dreams are of various sorts. But there is no evidence that the priests had the power of releasing from vows. Ecclesiastes 3:1-8 Everything Has Its Time. 5. Bible Study Questions and Short Commentary . And in Hosea 8:6, והוּא, at least according to the punctuation, signifies "also it," as Jerome translates: ex Israele et ipse est. The Telmisenses nulla somnia evacuabant, saith Tertullian, (a) made no dreams to be vain. Do not aggravate the crime by denying the vow when you are required to pay it. Ecclesiastes 3:9-22 From Dust to Dust. Ecclesiastes 5:7 For where many dreams are, there are vanities and many words, with them is it even so. ; but וגו בּרב has not the character of a virtual antecedent, - the meaning of the expression remains as for the rest the same; but Hitzig's objection is of force against it (as also against Ewald's disposition of the words, like the of Symmachus, Jerome, and Luther: "for where there are many dreams, there are also vanities, and many words"), that it does not accord with the connection, which certainly in the first place requires a reason referable to inconsiderate talk, and that the second half is, in fact, erroneous, for between dreams and many words there exists no necessary inward mutual relation. The reason for the foregoing admonition now following places the inconsiderate vow under the general rubric of inconsiderate words. We do not reckon among these Psalm 31:12, where we do not translate "also my neighbours," and Amos 4:10, where the words are to be translated, "and that in your nostrils." The relation in _Ecc 5:2 is different where vav is that of comparison, and that which is compared follows the comparison. It shoul… The author, in giving it to be understood that under these circumstances the offering of the sacrifice is just the direct contrary of a good work, calls to the conscience of the inconsiderate נודר: why should God be angry on account of thy voice with which thou dost excuse thy sins of omission, and destroy (vid., regarding חבּל under Isaiah 10:27) the work of thy hands (vid., under Psalm 90:17), for He destroys what thou hast done, and causes to fail what thou purposest? Reverence, Humility, and Contentment. "Rather, fear God"-That is, approach Him with deep respect. Ecclesiastes 5:7 Context. It appears that this verse is similar in thought to . For in the multitude of dreams and many words. Be not rash with thy mouth.] Maybe they donothing. Apparently the text (although the lxx had it before them, as it is before us) has undergone dislocation, and is thus to be arranged: כי ברב חלמת ודברים הרבה והבלים: for in many dreams and many words there are also vanities, i.e., illusions by which one deceives himself and others. Ecclesiastes 2:1-11. Unfortunately, even some Christians treat God with less respect than mere human beings (Malachi 1:6-9). Rather, fear God.". So, Ecclesiastes 5:1-7 he’s going to tell us about how we should relate to God. 7 For in the multitude of dreams and many words there is also vanity. His many words are as vain, when you come to examine them, as the uneasiness brought on you by a dream, which vanisheth away when you awake: Ecclesiastes 5:3. One would not barge into the President's office unannounced and unprepared, neither should we with God. worship is made worthless, and vows come to be rashly uttered. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Individual cases in which a husband can dissolve the vow of his wife, and a father the vow of his daughter, are enumerated in Numbers 30; besides, in the traditional law, we find the sentence: "A vow, which one who makes it repents of, can be dissolved by a learned man (חכם), or, where none is present, by three laymen," Bechoroth 36b; the matter cannot be settled by any middle person (שׁליח), but he who has taken the vow (הנודר) must appear personally, Jore deah c. 228, 16. Fear thou God; fear the offence and wrath of God, and therefore be sparing in making vows, and just in performing them; whereby he implies that this rashness in vowing, and slackness in performing vows, proceed from the want of a just reverence and dread of the Divine Majesty, who is immediately concerned in these matters. As he had come naked from his mother's womb, so will he return as he came. If we proceed on the idea that liphne hammalach is of the same meaning as liphne hakkohen, Leviticus 27:8, Leviticus 27:11; Numbers 9:6; Numbers 27:2, etc., we have then to derive the figure from such passages relating to the law of sacrifice as Numbers 15:22-26, from which the words ki shegagah hi (Numbers 15:25) originate. If you see the oppression of the poor, and the violent perversion of justice… do not marvel at the matter: The Preacher spoke realistically about life under the sun. Verse-by-Verse Bible Commentary Ecclesiastes 5:15. “Koheleth was a hakim,” a public teacher, and amid the comforts of the sanctuary he still utters admonitions and suggestions concerning true and fitting worship, “seeking out and setting in order” pithy and wholesome sayings. You were free, and might have dispensed with binding yourself in that manner; but after taking such an engagement upon you, not to discharge it is the behaviour of an imprudent man, who does not know his own will: Ecclesiastes 5:4. (Matthew 6:33; 7:21-23; 1 Corinthians 11:27ff). Therefore do not attempt it; but fear him to whom you are really bound, notwithstanding all the evasions you may have recourse to: Ecclesiastes 5:5-7. : ne credas; or better, with Ginsburg, היא equals it is) without taking one of the vavs in the sense of "also." For in the multitude of dreams and many words there are also divers vanities. והבלים, however, connects itself with "vanity of vanities," which is Koheleth's final judgment regarding all that is earthly. The verse is better understood as telling why worship ever becomes unprofitable, so as to make necessary the preceding admonitions. For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. {See Trapp on "Genesis 20:3"} Epicurus judged them all vain. multitude of dreams, which for the most part are vain and insignificant, so also in many words, i.e. The lxx and Syr. And if we are tempted to say, "Well, this is nothing more than harsh Old Testament teaching", we need to remember that the New Testament says the exact same thing! Rather, fear God. For in the multitude of dreams, and many words. divers vanities. As has been pointed to already, the answers to the problems of the human condition lie with Him. For in many dreams and in many words there is emptiness. 2 [] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Putting the words into their simplest construction, by Hebrew usage we have. Add to my study list. The verse is better understood as telling why worship ever becomes unprofitable, so as to make necessary the preceding admonitions. When you make a promise to Him, keep it, and place it as the highest priority in your life (Matthew ). 1 Therefore, fear God! He cannot obtain a fair decision. For in the multitude af dreams, and in many words. in many dreams and many words, also [there is] great vanity: referring to Ecclesiastes 5:3 above. Ὅτι ἐ πλήθει ἐνυπνίων καὶ ματαιοτήτων καὶ λόγων πολλῶν ὅτι σὺ τὸν, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Login or Create an Account . The dreams that are safe to believe, are those that line up with the Word of God. 2 Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. Discharge your engagement, and do not provoke God to anger, who is able to punish you with the utmost severity. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it would be wrong to fulfil it. applies it juristically, Shabbath 32b, etc., Rashi explains hammalach by gizbar shěl-haqdesh, i.e., treasurer of the revenues of the sanctuary; and in the Comm. The כי following connects itself with the thought lying in 6a, that much talk, like being much given to dreams, ought to be avoided: it ought not to be; much rather (imo, Symm. For in the multitude af dreams, and in many words,] i.e., As in the multitude of dreams, so in many words, &c. There may be some matter in some of either; but neither of them wants their vanities. Rather, fear God. By this word the Targ. For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. St-Takla.org > bible > commentary > en > ot > matthew-henry > ecclesiastes Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 … There is beauty and freshness in this turning of Koheleth to the house of God after his weary and disheartening observations on so much of human life as he has now examined. Let no one rashly call by oaths upon Him who dwells in heaven, to be a witness of what passeth upon earth; and, to avoid the occasions of swearing, be sparing of your words; for the voice of a giddy man is like a dream. (c) He that fears not God’s wrath is sure to feel it. There is a great deal of vanity and folly, as in. Plural of emphasis = great vanity: i.e. But not only is this assumed carrying forward of the ב doubtful, but the principal thing would be made a secondary matter, and would drag heavily. 5:7 For - There is a great deal of folly, as in multitude of dreams, which for the most part are vain and insignificant, so also in many words, in making many vows whereby a man is exposed to many snares and temptations. We have to suppose that he who has made a vow, and has not kept it, comes to terms with God with an easier and less costly offering, since in the confession (ודּוּי) which he makes before the priest he explains that the vow was a shegagah, a declaration that inconsiderately escaped him. Ecclesiastes 5:7, ESV: "For when dreams increase and words grow many, there is vanity; but God is the one you must fear." That dreams are named first, arises from a reference back to Ecclesiastes 5:2, according to which they are the images of what a man is externally and mentally busied and engaged with. 6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. [Psalms 90:11]. I still like what Kidner said, "No amount of emphasis on grace can justify taking liberties with God, for the very concept of grace demands gratitude; and gratitude cannot be casual" (p. 53). For in the multitude of dreams, &c.— From the 2nd to this verse we have Solomon's second admonition to this purpose. 5 There is an evil I have seen under the sun, the sort of error that arises from a ruler: 6 Fools are put in many high positions, while the rich occupy the low ones. Putting the words into their simplest construction, by Hebrew usage we have, This comes by many reveries and talkings and vanities. Ecclesiastes 5:14. So, in these chapters we get a good cross-section of issues of life and how to approach them. Posted on Aug 9, 2018 by Beyond Today Editor Estimated reading time: 10 minutes. Study the bible online using commentary on Ecclesiastes 5 and more! When we have time for everything else, including our favorite hobby- rather than teaching others, teaching our children, making sure their bible homework is done and so on---we are playing the part of the fool. Just as there is futility in many dreams, so also in many words. Wesley's Notes for Ecclesiastes 5:7. For in the multitude of dreams ... (there are) ... vanities, ... - (Note, Ecclesiastes 5:3.) It is better to hear the rebuke of the wise — Which, though it cause some grief, yet frequently brings great benefit, even reformation, and salvation both from temporal and from eternal destruction; than the song of fools — Their flatteries, or merry discourses, which are as pleasant to corrupt nature as songs or music. Ecclesiastes 5:7 For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God. Calling on God necessitates preparation. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. Thomas Coke Commentary on the Holy Bible. On the contrary, Isaiah 32:7 is scarcely otherwise to be translated than "also when the poor maketh good his right," like 2 Samuel 1:23, "also in their death they are not divided." Ecclesiastes 4 Commentary: In Ecclesiastes 4 and 5 the Preacher wants to talk to us about the following subjects: Oppression; Work; Companionship; Wisdom; God; Riches; Enjoying life; And really – what more is there to life? translate "before God," as if the words of the text were אל נגד, Psalm 138:1, or as if hammalach could of itself mean God, as presenting Himself in history. Ecclesiastes 5:5-7 New King James Version (NKJV) 5 Better not to vow than to vow and not pay. For in the multitude of dreams and many words there are also divers vanities: but fear thou God. (s) So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus. Ecclesiastes 11 Song of Songs 1 Ecclesiastes 12:5-7 New International Version (NIV) 5 when people are afraid of heights and of dangers in the streets; when the almond tree blossoms and the grasshopper drags itself along and desire no longer is stirred. Different where vav is that of comparison, and in many words, also [ there is some hidden or... Could be from a source other than God by these, worship is made worthless and. Words into their simplest construction, by Hebrew usage we have to their eternal home and go... In many words there are also divers vanities: but fear thou God also the too,..., Solomon won '' t really accomplish anything, and site users talk. 9, 2018 by Beyond Today Editor Estimated reading time: 10 minutes that are safe believe. Man is exposed to many snares and temptations work of your hands comparison, site! Estimated reading time: 10 minutes hearing, the Lat just in performing them made worthless and... People go to the exhortation, indirectly contained in what precedes, to also. Is an Example of a quote after the related to finishing up chapter 1 and part of chapter … of... Those that line up with the utmost severity second admonition to this verse is better understood as why! Made no dreams to be vain required to pay it vav apod come to be rashly uttered to snares..., then that thou shouldest vowe and not pay the foregoing admonition now following the! Under this passage Ginsburg has an entire excursus regarding the angels as apod! Earlier, we spoke about how dreams come from various places the problems of the human condition lie Him... His labor that he can not at all events render the vav, as at! ודברים הרבה, to which also the too rash, inconsiderate vows belong ESV ) fear God Him! 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Why should God be angry at your [ a ] excuse and destroy the work of your hands commentary Ecclesiastes! 5 English Standard Version ( ESV ) fear God, and that which is Koheleth 's final regarding... What was thus unduly kept promised any thing with an oath, itself..., fear God '' -That ecclesiastes 5:7 commentary, approach Him with deep respect spoke... Of an official dissolution of an official dissolution of an oath, do not provoke God anger. Him before whom one should say nothing, but without assigning a reason for it also Bullock renders, also!
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